BlogThe wedding ring

on 14 Feb, 08

The use of the ring, both in betrothal and marriage, seems to be of very old date. Among the ancient Hebrews the selection of a bride, always made by the parents of the lover, was followed by an espousal, which was confirmed by oaths and accompanied by presents. These gifts were probably the origin of the gift of the ring.
In modern Greece there are two rings used - gold for the bridegroom, and silver for the bride - which are frequently interchanged by the two in token of union and of domestic equality, the higher value of the ring of the husband, however, still marking his superiority.
In the fifteenth and sixteenth centuries, the Italians used betrothal-rings, which were generally of silver, inlaid with niello. The bezel was oval or circular, and the shoulders of the hoop formed sleeves from which issued hands that clasped. The medieval Italians esteemed the diamond for espousal-rings, from its supposed power of maintaining concord between husband and wife.
Among the Anglo-Normans, the ring was always worn on the middle finger of the right hand, while in the latter part of the seventeenth century the wedding-ring was often worn on the thumb. The Quakers reject the ring as a remnant of Pagan superstition, and in the time of the Commonwealth the Puritans endeavored to abolish it for the same reason.
Wearing the ring on the fourth finger of the left hand is due to the belief of the ancients that a vein of that finger ran directly to the heart, and that the nuptial sign was thus joined to the seat of life. The fact that the soft metal is less worn or injured on the finger of that hand may have much to do with it. It is said, however, that the ring originally worn among the Anglo-Normans on the right hand of the bride was changed to the left, or inferior hand, in token of subjection. The particular finger is also said to be favored from an old custom of placing the ring on the first finger in the name of the Father, on the second in the name of the Son, and on the third in the name of the Holy Ghost. This usage probably grew up at the time of the Arian controversy.

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