The Principals and Ideas That Siddha Yoga Practices

Siddha yoga practices life controlled, so the person does not try to avoid troubles and inconveniences. The points of view that siddha yoga main practices, say that if life does not offer difficulties, it is necessary to create them it is artificial. Therefore, difficulties, which the pupil meets in a life, are considered not as something unpleasant that should be avoided but as very useful conditions for the purposes of internal work and siddha yoga chanting.

When the person understands and constantly siddha yoga practices, the life becomes his teacher. Major principle of yoga is non-attachment. The siddha yoga practices following methods and yogis should always and in all to show non-attachment to bad and good, to pleasure and suffering.

Non-attachment does not mean indifference. It is a special sort branch of the person and siddha yoga main practices occurs in it. It is not coldness, not desire to be fenced off from a life, and a recognition and constant comprehension of that fact, that all is made according to the certain laws, that all in the world has the destiny.

From the usual point of view following is represented to siddha yoga practices and fatalism. However, it is not fatalism in sense of acceptance of exact and constant predetermination of all events without an opportunity of any changes. On the contrary, the siddha yoga practices change of karma and the ways to affect it. Nevertheless, from the point of view of yoga, such influence represents extremely internal process.

The yoga teaches siddha yoga chanting and says that the person can change events and people around of it, changing the attitude to them. This idea is completely clear. Each person since the most birth is surrounded with certain karma and certain people and the certain events. In addition, according to the tastes, habits, the nature and education he establishes the certain attitudes to things, people and events. While these attitudes remain constant, people, things and events do not vary, i.e. remain corresponding karma.

If persons is not satisfied with the karma if wishes something new and novel, he should change the attitude to it and then new events will come. The yoga is a unique way for those people, which are adhered to a life, which are not capable to be released from her external forms.

Some people, which by virtue of the birth or own abilities are put in the head of human communities and groups, which are connected to progress of a life of all mankind, for historical characters, for what private life appears expression of a life of the whole epoch or the whole nation. These people cannot change in the seen image; they can be changed only internally, remaining externally same, as before, speaking the same, making the same, - but without attachment, as actors on a stage.

Having become such actors in relation to own life, they began yogis among the diversified and intense activity. In their soul, the world stays what difficulties of them would not meet. The idea of them does not know obstacles regardless of the fact that surrounds. The science of yoga gives freedom to the prisoner in prison and I reign on a throne if only they have felt that are the actors playing the role.

The main imperfection of mentality is that it forces the person to count separate that it believes separate. The person trusting the mentality, is a person who trusts in sight the field-glass through which he looks, convinced, that that enters in sight the field-glass, differs that does not enter into him.

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