In the realm of the Christian order and especially the Roman Catholic doctrine and traditions of the Catholic Church it is found that the blessed virgin mary or the mother of Jesus "having completed the course of her earthly life, was assumed body and soul into heavenly glory." What does this then signify? In unequivocal terms it means that Holy Mary attained Heaven with the unison of the body and the soul. This day is recognized as the feast day in the periphery of the Christian order and is celebrated by the Roman Catholics as the The Solemnity of the Assumption of the Blessed Virgin Mary or the assumption of mary date. It should be noted in this respect, that this doctrine of the assumption of mary date was emphasized in unambiguous tone by the venerated Pope Pius XII on the first day of November, 1950 in his internationally acclaimed Apostolic Constitution Munificentissimus Deus. Thus the assumption of mary date is celebrated on August,15. Now do you think this is a recent phenomenon since the acceptance has happened in the recent days! If you think in this regard you are utterly mistaken. There was a statement regarding the assumption of mary date in AD 377 by Epiphanius of Salamis none was concerned regarding the fate of Mary. In the truest sense the chronicles of the assumption of Mary into haven came to the fore since the 5th century. However the Catholic Church has left no stone unturned to give this the widest publicity and itself interprets chapter 12 of the Book of Revelation as a prime reference to it. In this respect the earliest narrative has been the alleged Liber Requiei Mairae or The Book of Mary's Repose, a fine specimen of the earliest narrative that exists in the sacrosanct manner only in the Ethiopic tradition. There have been different schools of thought regarding the venue of the very event. To many the event is said to have taken place in Ephesus, in the House of the Virgin Mary, but it also seems that this happens to be nothing except a much more recent and localized usance. Though to the early Christians and to several other beliefs, the end of Mary's life happened in Jerusalem. But by the 7 th century a new idea emerged that denoted that one of the apostles, in general identified as St. Thomas, was not present in person at the time of the death of Mary. However, his late appearance precipitated the reoopening of the tomb of mary, where nothihng except her grave clotes became visible. There were also later traditions, whwre it was found that Mary dropped her girdle down to the apostle from the heaven as a profession of belief to the very event.

But this event has been the center or focal point of many argumentations throughout the length and breadth of the internatiobal arena, where Chrisatianity is a force to be reckone with. There had been immense and higly imperative theological debates until 1950 when the entire episode came to be defined as a definitive doctrine by the then Pope Pius XII. He on the behalf of the Christain order, better to say the Roman Catholic order proclaimed, We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory."